- 5: Trans-Atlantic Slave Trade
- Slave rebellion
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Berry treated Eliza with kindness and elevated her status among the slaves.
5: Trans-Atlantic Slave Trade
Yet, like Eliza, Mrs. To exact revenge against Eliza, she needed the help and consent of a man. Thus, when Mr.
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Berry passed away, Mrs. Jacob Brooks, in turn, promised Eliza a trip to get her free papers and instead handed her over to the cruel machinations of James H.
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Namespaces Article Talk. Views Read Edit View history. Museum of the Bible, which has a copy of the Slave Bible on display. There are only two other known copies. The first Slave Bible was published in , three years after the Haitian Revolution ended.
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That revolution was the only slave revolt in history in which enslaved people successfully drove out their European oppressors to formed a new nation, and it increased American and European paranoia that the people they oppressed would one day rise up against them. In the U. Inequality and oppression needed a rationale and it found it in race. Black, meanwhile, became the natural antithesis of beauty. White was made superior by the Eighteenth Century anthropologists who collected human skulls and made charts comparing facial angles and features, with African skulls placed on one side, near the monkeys, and European skulls safely on the other.
White and Black, Good and Bad, Master and Slave: a relationship that sets one thing as the opposite and antagonist of the other. Beneath them lurks a dark legion of learned men with crisp suits and white beards whose studies, measurements, theories, stories, fictions, and human taxonomies created and maintained that perverse archive of knowledge-power which formed the basis for a machine of oppression that was and continues to be one of the widest ranging and most systematic in human history.
Millions upon millions of dark-skinned people murdered, enslaved, and tortured to death and all of it done in good conscious, based on solid facts. In fact, it spent much longer as an acceptable insult than it has as a taboo. But remember your Foucault; power is ambivalent, and can be co-opted by those who it oppresses. Peterson advocates the free use of the word in private conversations among black people, but insists that it needs to be addressed with caution in the public sphere.
It needs to be managed very closely because, when unleashed, it can be very detrimental to the public.